When officials at St. Hence, these members of St. Although most wanted to affiliate with the Protestant Episcopal Church, Allen led a small group who resolved to remain Methodists.
Map by David W. Scott World Methodist Council Denominations This map shows the general locations of the 80 churches and denominations that are members of the World Methodist Council.
As indicated in that post, there are a few disclaimers: First, a word on the types of denominations that are part of the WMC may be useful. I have separated WMC member denominations into either national and international bodies. National bodies are of three types: A few autonomous churches recently started in Latin American independently of British or American Methodists 3.
There are three global holiness denominations, located on all continents with no or little history of autonomous separations; therefore, these three are the most widely spread. The Korean Methodist Church may deserve to be a fifth type of international church.
I know they have member congregations in the United States that are fully integrated into their system of governance.
I do not know what the relationships between the parent denomination and newly planted mission churches in other countries are like. Now, some conclusions drawn by looking at the country-level data: This finding is not particularly surprising, as the difficulties in prompting Muslim conversions and the restrictions on religion in Muslim-majority countries are well-documented, and one might reasonably expect small population countries to be less able to support a variety of denominations.
Again, given the extensive literature on the relationship between mission and empire, especially Protestant mission and the British Empire, this finding is not particularly surprising. All three countries have 6 WMC member denominations.
Most European countries other than the United Kingdom have WMC member denominations, and their memberships are small. Strong state churches, historic restrictions on religious freedom, and current secularization are all part of this story, but it is worth asking whether there are any other factors at play here.
In most Latin American countries, autonomous Methodist churches and the three holiness churches all have a presence. While many are small, membership is often higher than that in similarly-sized European countries.
Latin America shares some cultural history with Europe. It, too, has had dominant state Catholic churches and historic religious restrictions.
Thailand and Cambodia have new mission work from four denominations, Myanmar has new mission work from three denominations, and Vietnam, Laos, and Indonesia have all attracted two denominations in recent years.
They argue that both these factors generally promote high levels of religious affiliation. Thus, competition may be good for membership.
Nevertheless, competition also involves duplication of effort, confusion among members and potential converts, conflicts over access to resources, and a potential failure to embody the unity of Christ.
Thus, while data shows where WMC member denominations are and are not located, it cannot determine whether these patterns of presence are ultimately good or bad. A United Methodist layman, Dr.
The opinions and analysis expressed here are Dr. Scott's own and do not reflect in any way the official position of Global Ministries.The AME Church not only faced the obstacle that all new churches encounter -- lack of funds -- but a second barrier that proved a constant threat: racial discrimination.
That's because the AME Church, or African Methodist Episcopal Church, was founded by black people for black people, in a time when. One contingent founded the African Episcopal Church of St. Thomas in with Absalom Jones, the first African American to be ordained an Episcopal priest, as its first rector, and the other formed Bethel African Methodist Episcopal Church in with Allen as its pastor.
The African Methodist Episcopal Zion Church (AMEZ) was organized in the early s, but its roots go back to the late eighteenth century.
A few black congregations in the New York City area in the s sought greater freedom of worship and some measure of autonomy from white-controlled. These are the African Methodist Episcopal (AME) Church, the African Methodist Episcopal Zion (A.M.E.
Zion) Church, and the Christian Methodist Episcopal (CME) Church. 3. The United Methodist Church is a semi-global denomination present in some but not all areas of the world, whose presence/absence was shaped by a series of autonomy departures. Starting around with the African Methodist Episcopal Church, African Methodist Episcopal Zion Church and other churches, the Black church grew to be the focal point of the Black community.
The Black church- was both an expression of community and unique African-American spirituality, and a reaction to discrimination. This is a list of African Methodist Episcopal Churches, covering local churches of the African Methodist Episcopal Church and also local churches of the African Methodist Episcopal Zion Church, which is related.
The African Methodist Episcopal (AME) Church was founded by Richard Allen in Philadelphia.